Category Archives: Research News

Statistics on Religion- Part IV

Jonathan Morgan

World Map, World Religions MandalaAfter a couple of weeks talking about Isaac Asimov, and how cool he is, the hope and dangers of neuroscience, and the humanities (whew!), I’m back to statistics on religion.  This time, I’m looking at the Association of Religion Data Archives (ARDA), which is like a large warehouse full of information about religion.  It’d take years to really explore this site.  For example, they have stats on thirty different branches of the Pentecostal Church in the US, which is one of twenty Christian denominations in the US, which is one of 196 nations in the world.  Like I said, it’d take a while to explore it all.

Continue reading

Statistics on Religion- Part III

Jonathan Morgan

man praying and looking up I began the series on religious statistics by asking the question: is religion disappearing? Okay, I didn’t ask it that explicitly, but it’s the question at the heart of secularization.  And the question keeps intriguing me because it’s so difficult to answer. In America alone there are increasing numbers of religiously unaffiliated, but among those ranks, religion is still described as important to their daily lives.  How do we explain that?  Worldwide, the picture becomes even more complex.

One of the most difficult things to figure out is why most industrial nations show a decline in religious affiliation, but worldwide the number of people holding strong religious beliefs is at an all time high.  How do we juggle these seemingly opposed trends? Continue reading

Statistics on Religion- Part II

Jonathan Morgan

Profile shot of professional man holding hands up to face againsLast week I wrote about the rise of the Nones.  The Pew Forum on Religion documented a rise in the religiously unaffiliated over the last five years.  Many interpret this as a decline in religious authority, saying religion no longer holds the power it once had.  Others see it merely as a shifting religious landscape, not necessarily a decline.  You could take either side of the debate with good reasons, but the question is too complex to be resolved by any one set of statistics.  So we turn to another set of data to gain a different perspective on the American religious landscape.

If you’re arguing with a friend about how religion is changing (do other people do this?), the Baylor Religion Surveys are a great resource to have in your back pocket.  Beginning around 2004, a team of sociologists, religion scholars, and other researchers began a twenty-year process of tracking religious belief in America.  Each wave of results focuses on different aspects of religious life.  The first wave, published in 2006, sheds light on last week’s topic.  In the latest wave, they didn’t just collect data on people’s individual beliefs, but also on how those beliefs impact their well-being, their entrepreneurial spirit, their belief in the American Dream, their sense of control… the list goes on, giving a fascinating picture of how deeply religion is interwoven with other parts of our lives.

Continue reading

Statistics on Religion- Part I

Jonathan Morgan

Muslim Friday prayer, blue mosque TurkeyBack in the sixties, the American sociologist Peter Berger proposed the Secularization Hypothesis – a fancy term for the theory that as cultures become more modern, they will move out from under the umbrella of religion. This change could be seen in a number of ways. It could show up as a declining importance of religion in organizations; think about hospitals, many of which still bear religious names, but not much else religious. Or secularization could show up as fewer and fewer people professing belief or affiliation.

Berger recanted his theory and now argues that development leads to a diversity of religions, but the secularization debate continues. And the debate persists for a good reason – it’s really difficult to gain a clear picture of how religion is changing among individuals, communities, and cultures. Over the next few weeks I’m going to review some of the research that tries to follow religious change.

Continue reading

Is spirituality distinct from religion?

Jonathan Morgan

Young pretty caucasian girl praying

How do we categorize someone’s religiosity?  It seems easy enough when people choose their affiliation, but even that category can contain many different types of spirituality: not all Methodists are the same.  This complexity gets even trickier when it comes to categorizing the large group of people who are not affiliated.  The “nones” (a moniker for those who answer “unaffiliated” on survey questions about their religion) encompass everyone from atheists to agnostics to the simply uninterested.  And of course, each of these groups contains an even wider array of personalities.  The complexity is staggering and poses a difficult challenge to anyone studying religion.

On a more basic level, it’s quite difficult to even distinguish between spirituality and religiosity.  In everyday conversation, people readily make this distinction by identifying as “spiritual but not religious,” but new research by Boston University sociologist Nancy Ammerman shows just how blurry the distinction actually is.

Continue reading

Meditation and Compassion

Jonathan Morgan

MeditationOne of the challenges of the scientific study of religion is to avoid reducing religion into only one of its parts. Evolutionary models suggest that religion may have helped early societies address the problem of people benefiting from the group’s resources without also contributing; but is religion’s only function to prevent free-riders? Psychological studies suggest that specific types of religious belief relate to our health; but if you focus solely on those findings, what parts of religion do you lose sight of? Do we risk ignoring some essential features of the very thing we hope to study?

The psychologist David DeSteno, at Northeastern University, is attuned to these concerns and designed a clever study to augment our understanding of meditation. In a recent piece for the New York Times[4] , he explains that his motivation stemmed from a concern that meditation studies focus on certain effects of meditation, but may lose sight of the heart of meditation. As he explains, the goal of meditation is not simply to enhance individual performance; it’s “supposed to help its practitioners see the world in a new and more compassionate way, allowing them to break free from the categorizations (us/them, self/other) that commonly divide people from one another.”

Continue reading

Religion and Morality

classic columns blueprint sketch, vectorHow does our morality affect our religious beliefs?  Perhaps more appropriately: how do our religious beliefs affect our morality? Or do both emerge from something else, like personality? The boundaries and relationships between these different aspects of who we are are very fuzzy. We can’t just point to some behavior and call it exclusively moral, or religious, or just their personality. But while the problem is deeply complex, an abundance of data (some of it collected here) is bringing certain trends into the foreground.

Continue reading